Non-Muslim Perspectives on Islam

Posted on Sat, Aug 9, 2025 Observation Abstraction Historical Islam

Amitabh Pal – Journalist and Author

Amitabh Pal is the Managing Editor of The Progressive. He has interviewed the Dalai Lama, Mikhail Gorbachev, Jimmy Carter, and John Kenneth Galbraith for the magazine. In addition to his role as Managing Editor, Pal is the Co-Editor of the Progressive Media Project.

Pal teaches a course on media and social ethics at Edgewood College in Madison, Wisconsin. He has a Master’s in Journalism from the University of North Carolina and a Master’s in Political Science from North Carolina State University.

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“I have been interested in nonviolence since I heard about Mahatma Gandhi’s accomplishments as a child. In the aftermath of the September 11 attacks and the U.S. invasion of Afghanistan, I remembered about a Pashtun friend of Gandhi — Abdul Ghaffar Khan — who founded a remarkable movement dedicated to nonviolence and social reform. I did a profile of him for

The Progressive

I am worried about the negative social and political influence of the Saudi Arabian monarchy, in my view the most retrograde force in the Muslim world. The regime has crushed (for now) the democracy movement in Bahrain and complicated things in Yemen. Simultaneously, it is busy using its oil money to spread its regressive version of Islam throughout the planet.
The book has to date only been published in the United States. I do hope to get it published in India. It is sorely needed there, since most Indians have forgotten the contributions of giants such as Ghaffar Khan to the Indian independence struggle. If the book can contribute even a bit to clearing up misconceptions about Islam and its history in India, it will have more than fulfilled its mission.”

Prince Charles – Heir to the British Throne

Prince Charles is heir to the British throne. As mentioned above, Prince Charles has a close connection with Islam. He first expressed this at Oxford in 1993. Since that time, he has had close relations with Muslims living in England and has attended many meetings and openings organised by Muslims. He also has expressed his admiration for Islam many times.

At Wilson Park in 1996, he made his admiration for Islam clear, as well as the reasons for it. Stressing the following points, he stated:

“I feel that we in the West could be helped to rediscover the roots of our own understanding by an appreciation of the Islamic tradition’s deep respect for the timeless traditions of the natural order
. Modern materialism is unbalanced and increasingly damaging in its long-term consequences
. But during the past three centuries, in the Western world at least, a dangerous division has occurred in the way we perceive the world around us. Science has tried to assume a monopoly, even a tyranny, over our understanding. Religion and science have become separated
 We are only now beginning to gauge the disastrous results

Science has done the inestimable service of showing us a world much more complex than we ever imagined. But in its modern, materialist, one-dimensional form, it cannot explain everything
. This [materialist] view is quite contrary, for example, to the outlook of the Muslim craftsman or artist, who is never concerned with display for its own sake, nor with progressing ever forward in his own ingenuity, but is content to submit a man’s craft to God. That outlook reflects, I believe, the memorable passage in the Koran: ‘whithersoever you turn there is the face of God and God is all-Embracing, all-Knowing’
.
There are many ways in which mutual understanding and appreciation can be built. Perhaps, for instance, we could begin by having more Muslim teachers in British schools, or by encouraging exchanges of teachers. Everywhere in the world people want to learn English. But in the West, in turn, we need to be taught by Islamic teachers how to learn with our hearts, as well as our heads.”

George Bernard Shaw – Playwright and Critic

George Bernard Shaw (26 July 1856 – 2 November 1950) was an Irish playwright and a co-founder of the London School of Economics. He is the only person to have been awarded both a Nobel Prize in Literature (1925) and an Academy Award (1938), for his contributions to literature and for his work on the film Pygmalion (an adaptation of his play of the same name), respectively. Shaw turned down all other awards and honors, including the offer of a knighthood.

“I have always held the religion of Muhammad in high estimation because of its wonderful vitality. It is the only religion which appears to me to possess that assimilating capacity to the changing phase of existence which can make itself appeal to every age. I have studied him the wonderful man and in my opinion far from being an Antichrist, he must be called the Saviour of Humanity. I believe that if a man like him were to assume the dictatorship of the modern world, he would succeed in solving its problems in a way that would bring it the much needed peace and happiness: I have prophesied about the faith of Muhammad that it would be acceptable to the Europe of tomorrow as it is beginning to be acceptable to the Europe of today.”
“Islam is the best religion with the worst followers.”
“If any religion had the chance of ruling over England, nay Europe within the next hundred years, it could be Islam.” –

The Genuine Islam

“People like Pasteur and Salk are leaders in the first sense. People like Gandhi and Confucius, on one hand, and Alexander, Caesar and Hitler on the other, are leaders in the second and perhaps the third sense. Jesus and Buddha belong in the third category alone. Perhaps the greatest leader of all times was Mohammed, who combined all three functions. To a lesser degree, Moses did the same.”
“By a fortune absolutely unique in history, Mohammed is a threefold founder of a nation, of an empire, and of a religion.”

Duncan Black MacDonald – Orientalist

Duncan Black MacDonald (1863–1943) was an American Orientalist. He studied Semitic languages at Glasgow and then Berlin, before teaching at the Hartford Theological Seminary in the United States. His main scholarly interests included Development of Muslim Theology, Jurisprudence and Constitutional Theory (New York 1903) and The Religious Attitude and Life in Islam (Chicago 1909).

Besides, MacDonald did important work on Arab magic and superstition, wrote about Muslim–Christian relations, and was involved in sending out Protestant missions to the Middle East. The MacDonald Center for the Study of Islam and Christian–Muslim Relations at the Hartford Theological Seminary is named after him.

“Fairness demands the admission that in the teaching of Islam, as of other religions, there is ‘a force working for good’: that a life lived in the spirit of Islam can be an ethically impeccable life, demanding compassion for all God’s creatures, honesty in one’s dealings, love, loyalty, the suppression of selfish impulses, and all other virtues that Islam derived from the religious whose prophets it acknowledges as its teachers. A true Muslim will lead a life that satisfies stringent ethical requirements.”
“To be sure, Islam is also a law; it requires from the believer the performance of ceremonial acts
 [The] Qur’an
 [teaches] that intention behind an act is the criterion of the religious value of the act, and that it is little worth to observe the letter of the law without accompanying acts of compassion and charity towards fellow men.”
Piety (birr) is not the turning your faces east & west. He is pious who believes in Allah and the Last Day and the angels and the Book & the prophets, who for love of Him (ala hubbihi) give his wealth to (poor) relatives, to the orphans, and the needy, to travellers and supplicants, and to set captives free; who observe prayer services and pay the levy for the poor; and those who keep their treaty if they conclude one; who are patient in suffering, adversity, and time of fearfulness. Such are those who are sincere; such are those who fear God.
When the Qur’an speaks of the rites of the pilgrimage that it institutes:

‘We (Allah) have established sacrificial rites for every nation so that they may remember the name of Allah over the sustenance He has granted them.’

‘Their flesh and blood do not come to Allah; your fear of God comes to Him’

The highest value is ascribed to
They are extended over the entire range of religious life by the doctrine of niyyah

Encyclopaedia Britannica – Islam Overview

“Islam, major world religion promulgated by the Prophet Muhammad in Arabia in the 7th century. The Arabic term Islām, literally ‘surrender,’ illuminates the fundamental religious idea of Islam — that the believer (called a Muslim, from the active particle of Islām) accepts surrender to the will of Allah (in Arabic, Allāh: God). Allah is viewed as the sole God — creator, sustainer, and restorer of the world. The will of Allah, to which human beings must submit, is made known through the sacred scriptures, the Qur’ān (often spelled Koran in English), which Allah revealed to His messenger, Muhammad.
In Islam Muhammad is considered the last of a series of prophets (including Adam, Noah, Abraham, Moses, Jesus, and also David, Solomon, and others), and his message simultaneously consummates and completes the ‘revelations’ attributed to earlier prophets.
From the very beginning of Islam, Muhammad had inculcated a sense of brotherhood and a bond of faith among his followers, both of which helped to develop among them a feeling of close relationship that was accentuated by their experiences of persecution as a nascent community in Mecca. The strong attachment to the tenets of the Qur’ānic revelation and the conspicuous socioeconomic content of Islamic religious practices cemented this bond of faith. In 622, when the Prophet migrated to Medina, his preaching was soon accepted, and the community-state of Islam emerged.
During this early period, Islam acquired its characteristic ethos as a religion uniting in itself both the spiritual and temporal aspects of life and seeking to regulate not only the individual’s relationship to God (through conscience) but human relationships in a social setting as well. Thus, there is not only an Islamic religious institution but also an Islamic law, state, and other institutions governing society.”

Michael H. Hart – Historian

Michael H. Hart is an American astrophysicist and author, most notably of The 100: A Ranking of the Most Influential Persons in History. He has described himself as a white separatist and is active in white separatist causes.

“My choice of Muhammad to lead the list of the world’s most influential persons may surprise some readers and may be questioned by others, but he was the only man in history who was supremely successful on both the religious and secular level.” (1978)
“Of humble origins, Muhammad founded and promulgated one of the world’s great religions, and became an immensely effective political leader. Today, thirteen centuries after his death, his influence is still powerful and pervasive
 Furthermore, Muhammad (unlike Jesus) was a secular as well as a religious leader. In fact, as the driving force behind the Arab conquests, he may well rank as the most influential political leader of all time.
We see, then, that the Arab conquests of the seventh century have continued to play an important role in human history, down to the present day. It is this unparalleled combination of secular and religious influence which I feel entitles Muhammad to be considered the most influential single figure in human history.”

Mahatma Gandhi – Leader of Indian Independence

Mohandas Karamchand Gandhi (2 October 1869 – 30 January 1948) was the preeminent leader of the Indian independence movement in British-ruled India. Employing nonviolent civil disobedience, Gandhi led India to independence and inspired movements for civil rights and freedom across the world.

“I became more than ever convinced that it was not the sword that won a place for Islam in those days in the scheme of life. It was the rigid simplicity, the utter self-effacement of the Prophet, the scrupulous regard for pledges, his intense devotion to his friends and followers, his intrepidity, his fearlessness, his absolute trust in God and in his own mission.”

— Quoted in Muhammed: The Prophet of Islam by Ramakrishna Rao, p.8

“Someone has said that Europeans in South Africa dread the advent of Islam — Islam that civilized Spain — Islam that took the torch of light to Morocco and preached to the world the Gospel of brotherhood. The Europeans of South Africa dread the advent of Islam, as they may claim equality with the white races. They may well dread it. If brotherhood is a sin, if it is equality of colored races that they dread, then their dread is well founded.”

— Young India, 1924

“I wanted to know the best of the life of one who holds today an undisputed sway over the hearts of millions of mankind
 I became more than ever convinced that it was not the sword that won a place for Islam in those days
 These and not the sword carried everything before them and surmounted every obstacle. When I closed the second volume (of the Prophet’s biography), I was sorry there was not more for me to read of that great life.”

On Imam Hussain (AS)

“My admiration for the noble sacrifice of Imam Hussein (AS) as a martyr abounds, because he accepted death and the torture of thirst for himself, for his sons, and for his whole family, but did not submit to unjust authorities.”
“I learnt from Hussain how to achieve victory while being oppressed.”
“My faith is that the progress of Islam does not depend on the use of sword by its believers, but the result of the supreme sacrifice of Hussain.”
“If India wants to be a successful country, it must follow in the footsteps of Imam Hussain (AS).”
“If I had an army like the 72 soldiers of Hussain, I would have won freedom for India in 24 hours.”

Pandit Jawaharlal Nehru – First Prime Minister of India

Jawaharlal Nehru (14 November 1889 – 27 May 1964) was the first Prime Minister of India and a central figure in Indian politics before and after independence.

“
frequent intercourse [trade and cultural relations] led to Indians getting to know the religion, Islam. Missionaries also came to spread the new faith and they were welcomed. Mosques were built. There was no objection raised either by the state or the people, nor were there any religious conflicts.”
“It is thus wrong and misleading to think of a Moslem invasion of India
 Islam did not invade India; it had come to India some centuries earlier.”

On Islam’s peaceful spread:

“North Africa was torn with internecine conflicts between rival Christian factions
 The contrast between this and the general toleration of the Moslem Arabs
 brought whole peoples, weary of Christian strife, to their side.”
“Perhaps the most striking example of Islam’s peaceful spread is Indonesia
 Islam was spread by the example of traders.”

On Imam Hussain (AS):

“There is a universal appeal in his martyrdom. Hazrat Imam Hussein (AS) sacrificed his all, but he refused to submit to a tyrannical government
 This sacrifice is a beacon light of guidance for every community and every nation.”
“Imam Hussain’s sacrifice is for all groups and communities, an example of the path of righteousness.”

Bill Clinton – 42nd President of the United States

William Jefferson Clinton (born August 19, 1946) served as the 42nd President of the United States from 1993 to 2001.

“Allah created nations and tribes that we might know one another, not that we might despise one another
 Let me say, also, that there is much that the world can learn from Islam
 Rededicate yourselves
 to making sure that others in this country truly understand and appreciate the faith you embrace, its practices, its beliefs, its precepts and its inclusive humanity.”

On prejudice:

“So now what are we going to do? 
 Replace the anti-Semitic prejudice with anti-Islamic prejudice?”

Napoleon Bonaparte – French Military and Political Leader

NapolĂ©on Bonaparte (15 August 1769 – 5 May 1821) was a French military and political leader, Emperor of the French, and one of history’s most celebrated commanders.

“The existence and unity of Allah
 was announced by Muhammad (PBUH) to the entire world
 Muhammad guided the Arabs to the right way, taught them that Allah is one, that He does not have a father or a son, and that worshiping several gods is an absurd custom.”
“Moses has revealed the existence of God to his nation. Jesus Christ to the Roman world, Muhammad to the old continent. Arabia was idolatrous when
 Muhammad introduced the worship of the God of Abraham
 I prefer the religion of Mohammed — it is less ridiculous than ours.”

On Imam Hussain (AS), Napoleon wrote an elegy seeking his help:

(Original Urdu text with translation retained in the source)

Carly Fiorina – Former CEO of Hewlett Packard

Speech: What Does Our Future Demand of Leaders Today? (Minnesota, September 26, 2001)

“There was once a civilisation that was the greatest in the world
 This civilization was driven more than anything, by invention
 While modern Western civilization shares many of these traits, the civilization I am talking about was the Islamic world from the year 800 to 1600
”
“Although we are often unaware of our indebtedness to this other civilization, its gifts are very much a part of our heritage
 Leaders like Suleiman contributed to our notions of tolerance and civic leadership
 Leadership that nurtured culture, sustainability, diversity and courage — led to 800 years of invention and prosperity.”

US Government and Islam

Source: Daniel Pipes

Toward the end of George Washington’s second presidential administration, a document was signed with the first of two Barbary Pirate states. Awkwardly titled the “Treaty of Peace and Friendship, signed at Tripoli November 4, 1796 (3 Ramada I, A. H. 1211), and at Algiers January 3, 1797 (4 Rajab, A. H. 1211),” it contains an extraordinary statement of peaceful intent toward Islam.

The agreement’s 11th article (out of twelve) reads:

“As the government of the United States of America is not in any sense founded on the Christian Religion, — as it has in itself no character of enmity against the laws, religion or tranquility of Musselmen, — and as the said States never have entered into any war or act of hostility against any Mahomitan nation, it is declared by the parties that no pretext arising from religious opinions shall ever produce an interruption of the harmony existing between the two countries.”

In June 1797, the Senate unanimously ratified this treaty, which President John Adams immediately signed into law, making it an authoritative expression of American policy.

The Founding Fathers and Islam

By James H. Huston

Readers may be surprised to learn that there may have been hundreds, perhaps thousands, of Muslims in the United States in 1776 — imported as slaves from areas of Africa where Islam flourished. Although there is no evidence that the Founders were aware of the religious convictions of their bondsmen, it is clear that the Founding Fathers thought about the relationship of Islam to the new nation and were prepared to make a place for it in the republic.

In his seminal Letter on Toleration (1689), John Locke insisted that Muslims and all others who believed in God be tolerated in England.

A Boston newspaper columnist wrote:

“A Mahometan
 he is afraid to commit murder, adultery and theft, lest he should be cast into hell, where he must drink scalding water and the scum of the damned.”

Benjamin Rush, the Pennsylvania signer of the Declaration of Independence and friend of Adams and Jefferson, applauded this feature of Islam, asserting that he had:

“
rather see the opinions of Confucius or Mohammed inculcated upon our youth than see them grow up wholly devoid of a system of religious principles.”

That ordinary citizens shared these positive views is demonstrated by a petition of a group of citizens of Chesterfield County, Va., to the state assembly, Nov. 14, 1785:

“Let Jews, Mehometans and Christians of every denomination enjoy religious liberty
 thrust them not out now by establishing the Christian religion lest thereby we become our own enemies and weaken this infant state. It is men’s labour in our manufactories, their services by sea and land that aggrandize our country and not their creeds. Chain your citizens to the state by their interest. Let Jews, Mehometans, and Christians of every denomination find their advantage in living under your laws.”

The Founders of this nation explicitly included Islam in their vision of the future of the republic. Freedom of religion, as they conceived it, encompassed it. Adherents of the faith were, with some exceptions, regarded as men and women who would make law-abiding, productive citizens. Far from fearing Islam, the Founders would have incorporated it into the fabric of American life.

James H. Hutson is chief of the Manuscript Division and the author of many books, including, most recently, Religion and the Founding of the American Republic (1998).